I have never been so interested and depressed about a national monument.
I
am camped at a nice rv park owned and operated by the Kaibob Band of
Paiute Indians. I was running out of coffee, so it was time for
electricity hookups to roast coffee, and to take the opportunity to do
laundry, shower, etc. I’ve discovered that rv parks in the west are
parking lots, but some are better than others.
This one distinguishes itself by the lack of lights in the campground,
which I appreciate greatly, making for better sleeping at night. Of
course, the absence of lights did not help when someone activated their
vehicle alarm at 1:30 a.m.
As at most national parks and monuments, dogs are not allowed on the
trails at Pipe Spring National Monument. Elvis appreciated the nice
footpath going out to the convenience store in one direction and to the
Head Start school building in the other direction.
After
duly exercising Elvis, I let him nap in the Brew Hut while I checked
out the National Monument, took a tour, and hiked the short trail.
Everything about Pipe Spring is about the water. I talked to a local
Paiute in the gift shop, and she told me that her people had lived in
this area since the days of the mammoth. They were a nomadic people,
and moved from place to place, putting little strain on the natural
resources.
Then the Mormons came in the 1800’s, and decided that the spring made
a perfect place for a cattle operation. The native rice grass produced flour and sustenance for Paiutes for hundreds of years. The
Mormons and their cattle destroyed the native grasses in little more
than ten years, according to our ranger guide.
The Mormons produced cheese and butter in great quantities and built a
fort around the spring, preventing access to the Paiutes unless they
converted to Mormonism or worked like slaves in support of the Mormon
operation.
This did not go over well. The Paiutes resisted, driving off the
Mormons livestock. The Mormons formed a militia. Lives were lost on
both sides. The Paiute’ population was decimated by starvation. After
about forty years of overgrazing, the Mormons abandoned the property.
Today, about 300 Kaibob Paiutes live in the area. However, this isn’t
the end of the story; the tragedy is still unfolding. Agricultural and
development interests continue to tap the aquifer. A hydrologist
informed the Park Service that the spring will soon go dry. The aquifer
has maybe 20-30 years left before it’s gone. Then the farmers, park
service, developers, and Paiutes will all be up the dry aquifer without a
paddle.
Elvis and I enjoyed a colorful sunrise before the rain clouds moved in.
It’s
raining as I write, and more rain is predicted tomorrow when I leave
this area and continue to head west. I would like to disperse camp near
Hurricane or Virgin, but we will see what the access roads look like.
Comments